Please use this identifier to cite or link to this item: https://libr.msu.by/handle/123456789/23345
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dc.contributor.authorЧжан, Ш.-
dc.contributor.authorСержант, Н. Л.-
dc.date.accessioned2024-12-02T08:32:26Z-
dc.date.available2024-12-02T08:32:26Z-
dc.date.issued2024-
dc.identifier.citationЧжан, Ш. Концепция добра как культурологическая категория и ее репрезентация в произведениях китайской литературы / Ш. Чжан, Н. Л. Сержант // Восточнославянские языки и литературы в европейском контексте - VIII : сборник научных статей / под ред. Е. Е. Иванова. - Могилев : МГУ имени А. А. Кулешова, 2024. - С. 333–339.ru_RU
dc.identifier.urihttps://libr.msu.by/handle/123456789/23345-
dc.description.abstractThe article presents the definition of the concept of good as a culturological category and the main moral and ethical component of fiction. The main aspects of interpretation of the concept of good in the ethics of Confucianism, Taoism and Buddhism are considered, as well as the specificity of embodiment of the phenomenon of good and evil in the problems of fiction of modern Chinese literature, the novels of Lao She “Riksha” and Yu Hua “To Live” is traced; the continuity and specific features of representation of good as the basis of humanistic traditional ethics of Chinese culture are outlined.ru_RU
dc.language.isoenru_RU
dc.publisherМДУ им. А. А. Куляшоваru_RU
dc.subjectconcept of goodru_RU
dc.subjectgood and evilru_RU
dc.subjectmoralityru_RU
dc.subjectethicsru_RU
dc.subjectcultureru_RU
dc.subjectConfuciusru_RU
dc.subjectLao Tzuru_RU
dc.subjectLao Sheru_RU
dc.subjectRiksharu_RU
dc.subjectYu Huaru_RU
dc.subjectTo Liveru_RU
dc.subjectChinaru_RU
dc.subjecthumanistic traditionru_RU
dc.titleКонцепция добра как культурологическая категория и ее репрезентация в произведениях китайской литературыru_RU
dc.typeArticleru_RU
Appears in Collections:2024

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